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Glenn's Show Prep

Glenn’s interview with David Barton

October 04, 2012
Wilson

Writer

Today on radio Glenn talked a little about the debate with David but also about what David calls his ‘most important’ project yet: The Founders Bible. David calls it the Bible that built America - check out the conversation in the clip above.

Full Transcript of story below:

GLENN: Let's go to David Barton. David, where were you? Where were you? Really, it was a night we'll all remember where we were when we saw Obama questioned and taken down for the first time. Where are you last night?

DAVID BARTON: Well, actually excuse me. Last night I was actually flying in from Columbus, Ohio at the time. So I got the replays. I didn't get the live.

GLENN: It was it was amazing. Romney was such a man of honor and clarity.

DAVID BARTON: Yeah.

GLENN: There was just no I mean, it was remarkable, I thought.

DAVID BARTON: Yeah. And everything I saw after I landed was exactly that. It was the calmness and it was the competency and the proficiency and, you know, I'm sorry. What you just did with Gore in Denver is great. I've got to say if that were true from a scientific standpoint, the Broncos would be undefeated, the Rockies would be undefeated, and the Nuggets would be undefeated because every team comes into town to play those guys and that would mean none of them could win. So that may be the most ridiculous story I've ever heard, ever.

GLENN: You're a historian, I'm not, but I think you should check on that before you make that bold claim.

DAVID BARTON: I'm sure Patrick Henry had something to say on that because he talked about a lot of stuff but I tell you that's one of the best concessions of defeat I've heard in a long time. That's amazing.

GLENN: David, what do you think, for somebody because there's a lot of Americans that are not on the Romney bandwagon.

DAVID BARTON: Yeah.

GLENN: And I think a lot of Americans were like, we've got to lose a candidate or we have this and we have that and, you know, he's not going to be able to fight in the debate. This is the debate that everyone was afraid of.

DAVID BARTON: Yeah.

GLENN: This was the RomneyCare debate and I mean, look. He just stomped.

DAVID BARTON: Yeah.

GLENN: What do you think is going to happen now with people on our side? Do you think this energizes them and all of a sudden they find themselves going, "I am I am anxious to vote for this guy?"

DAVID BARTON: I think that there's going to be some energy added to the fire, but I think a whole lot of energy is created by Obama himself and by really the crisis in which he's placed on the nation. I don't think there's anyone that doesn't know all the different areas that he is so screwed up, religious liberties are at stake and, you know, that was one of the things that was hit last night was life and religious liberties. I don't think there's many people don't understand that and don't understand the economic side. I think this is going to give some people some more comfort in going forward and say, "Hey, this may be a whole lot better option than what I thought." But the energy level is still high.

GLENN: Anything, anything that you saw that stuck out at you?

DAVID BARTON: Yeah. You know, what I saw was the calmness and the not being shook. The competency. He really acted like a chief executive. He handled all the stuff. He really made a contrast. And there was times when you could see the president visibly shaken.

GLENN: Yeah.

DAVID BARTON: Just, his confidence was gone. And I think that that's the image you want. I mean, I go back to what Ann Romney did. I think one of the most significant parts of what she did at the convention actually was giggling. And I say that because we've always thought of the Romneys as ivory tower, way up there hifalutin New England people and she suddenly became just like a cheerleader, just like the girl next door and it was a really cool effect. I think that's the same kind of psychological effect that it had last night. People are really comfortable with his confidence and, wow, you know, he didn't struggle. He really made the president struggle. And I think that that's part of the takeaway is that they get a confidence, a feel of confidence in what he did last night.

GLENN: I don't know if any I don't know if they've posted it yet up on TheBlaze but I tweeted a picture out today of the Romneys making peanut butter/jelly sandwiches backstage.

DAVID BARTON: I love it. Yeah.

GLENN: I mean, they're real people.

DAVID BARTON: They are. And see, that's not the image that's come through.

GLENN: Oh, I know.

DAVID BARTON: And so all the benevolence he's done and all the stories we're finding out about him, that just changes the whole image of what we've all thought about him for the last four years.

GLENN: So David, let me switch gears. I tweeted last night after it was all said and done to remember to fall down on your knees in thanksgiving.

DAVID BARTON: Yeah.

GLENN: I mean, I prayed yesterday like never before that the scales would fall from people's eyes, that you'd be able to see who he was.

DAVID BARTON: Yeah.

GLENN: And who Obama was. And I mean, I you know, I think this was just, you know I believe in divine providence and divine protection.

DAVID BARTON: Yeah.

GLENN: And I think we saw that last night, and we have to give thanks.

Let me let me switch gears here a little bit and talk about your Founders Bible. Because you said to me last week when we spoke off air about the Founders Bible. You said this is probably the most important thing you've ever done.

DAVID BARTON: Yeah. No question in my mind. I think the best way I've heard it described is if you go back historically, the Geneva Bible is the Bible that built America, shaped a generation because it took the Bible but it made it very practical through commentaries.

GLENN: Explain. Explain what the Geneva Bible is. That's the Bible that our founders used. It wasn't the King James Version. They used the Geneva Bible. What was the difference?

DAVID BARTON: The Geneva Bible is what came out of the reformation and it was people saying, wait a minute, I know we've done it this way for 1400 years but look what the scripture says. This is wrong. We're not supposed to be electing kings. We're supposed to be electing leaders ourselves. So that's where we get Republican government. That's why we found out that we should be buying land from the Indians rather than taking it from the Indians.

GLENN: And it was it was the commentary on the side.

DAVID BARTON: It was the commentaries that did it and that's what drove King James crazy. That's why he came out with the King James Bible. It was essentially the same language but he would not allow commentaries in the Bible. And so the commentaries is what was used to build our judicial system, our legal system, our government system, our education system, our economic system. And so the same commentaries the founders made 250 years ago, that's what we've taken to the Founders Bible.

GLENN: Okay. Now, explain this a bit when you say you've taken it from the commentaries. Because you and I have had this conversation that the language of our founders is so riddled with biblical verse that most people don't even know. If you don't know the Bible inside and out, you don't know that that's a quote from the Bible.

DAVID BARTON: That's exactly right.

GLENN: And so you took their writings.

DAVID BARTON: We took the writings. For 25 years we've been collecting their documents and writings. We have 100,000 of their writings. And what we found is they are loaded up with Bible references and Bible verses. And we've been collecting that. And then last year a Bible publisher came and said, "Hey, let's do a commentary on the Bible." And I thought, hey, this is a great time to let the Founders comment on the Bible. And for example, three times John Adams cites Jeremiah 17:9 as why they did separation of powers in the Constitution. Now, I don't think anybody today would choose that verse that they were doing separation of powers, but there's a reason they did that. The same with economic system.

GLENN: Wait, wait. Let's pretend that John Jeremiah, the one you quoted.

DAVID BARTON: Yeah, Jeremiah 17:9 says, "The heart is desperately wicked. Who can know it." And from that they get, you know, that's the depravity of man. Man's going to do the wrong time every time he gets a chance unless there's some type of divine intervention to change his heart and so if that's the case, we better figure on government doing the wrong thing every time. So we need to divide the powers up so that maybe one branch will be righteous while the other two are wicked and maybe there's a way for one to check the others. And so they go into extensive, extensive presentation of why that verse is what drives their idea of separating the powers. And George Washington jumps on that, as does Alexander Hamilton and James Madison and others. So that becomes a very significant verse in shaping their thinking on why do separation of powers.

GLENN: What is the what is the thing as you were putting this together? What is the one place or one area or topic that you think, "Oh, my gosh, if people just knew this today"?

DAVID BARTON: You know, I don't know that there was one. The one area that got me was how applicable all the stuff is to today. When they started talking about types of taxes that are good and types of taxes that are bad, man, I saw our tax code and said we've really screwed this thing up. When I saw what they said about how to help the poor and social programs, I looked and said, man, we've really goofed this thing up. And what was profound most to me was how relevant all of that stuff 250 years ago was to exactly the stuff we're facing today. And quite frankly I may have been most shocked over all the things they had to say about abortion. Because I just didn't realize it was an issue back then. And all of the biblical references on why abortion is wrong, and I

GLENN: How did they wait. How was there abortion? I didn't know that, either.

DAVID BARTON: Yeah, I actually have an 1808 book on abortions in America. Jefferson and the other guys, and their legal codes made abortion illegal because they said it's a violation of the laws of nature and of nature's god. There's nothing in nature that kills its young while still in the womb. And as it turns out abortion was a big issue back then. But the difference was they said it's illegal as opposed to Roe V. Wade saying it's legal. So that's the kind of stuff that shocked me

GLENN: I've never

DAVID BARTON: was how applicable it was to what's going on today.

GLENN: Wow, had absolutely no idea.

DAVID BARTON: Yeah.

GLENN: David, the you came under an awful lot attack, huge attack like I've never seen before. I talked to a preacher the other day and I said, have you read David's Bible yet? And he said, I just got a copy of it. And I said, you know, I just thumbed through it and just, you know, start reading some of the stuff in it. It's remarkable.

DAVID BARTON: Yeah.

GLENN: He said, I think this Bible is the reason David came under attack. He said, I think that you know, I think this is so important that that's why people tried to discredit you. Not saying that they knew that. But that's why you are you've been just ravaged in the last year.

DAVID BARTON: Well, I really think that this is a new Geneva Bible. This is what will shape this generation or can shape this generation's thinking, and this will last for generations to come because it's timeless truth, of guys that did it 250 years ago. And I do think that that's probably why all of the attacks came is to try to minimize this and discredit this and bring this down before it even happened. And I didn't realize that at the time and I don't think the guys making the attacks realized that at the time, but I think, you know, in a way that both God and Satan had debates back over Job, I think that's probably what was going on at the time was, hey, this is coming out; I've got to do something to knock this down before people start reading it. And I really, I think he's right. I think

GLENN: You and I have been you and I have been ridiculed in the last couple of days because we've talked about divine providence and that, you know, the Lord's will will be done.

DAVID BARTON: Yeah.

GLENN: If we stand, if we stand at guard.

DAVID BARTON: Yep.

GLENN: I thank you for standing guard for so long and thank you for your work. If you want to get this, you can get it at WallBuilders.com. It's the Founders Bible, the original dream of freedom, the Founders Bible. Get it at WallBuilders.com. Do it now. Every American should own a copy of this. David, we'll talk again. Thanks so much.

DAVID BARTON: Thanks, Glenn. Bless you, bro.

Faith, family, and freedom—The forgotten core of conservatism

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

How America’s elites fell for the same lie that fueled Auschwitz

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

Bloomberg / Contributor | Getty Images

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.